Divine revelation, Jesus’s question and man’s response end in the disciple’s personal encounter with the living Christ, with the Risen One. This encounter is the beginning of a new relationship between each one of us and Christ, a relationship in which each of us comes to the vital realization that Christ is Lord and God; not only the Lord and God of the world and of humanity, but the Lord and God of my own individual human life. One day Saint Paul would write: “The word is near you, on your lips and in your heart: that is, the word of faith which we preach. Because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Rom 10:8-9).
3. The readings of today’s Liturgy describe the elements of the “school of faith” from which the Apostles emerged as people fully aware of the truth which God had revealed in Jesus Christ, the truth which would shape their personal lives and the life of the Church throughout history. This gathering in Rome, dear young people, is also a kind of “school of faith” for sexy Uzbekistani women you, the disciples of today; it is the “school of faith” for all who proclaim Christ at the beginning of the Third Millennium.
Dear friends, to believe in Jesus today, to follow Jesus as Peter, Thomas, and the first Apostles and witnesses did, demands of us, just as it did in the past, that we take a stand for him, almost to the point at times of
You can all sense in yourselves the process of questions and answers that we have just been talking about. You can all measure the difficulties you have in believing, and even feel the temptation not to believe. In fact, there is always a meeting between God and the human person in this wonderful school of the human spirit, the school of faith. The Risen Christ always enters the Upper Room of our life and allows each of us to experience his presence and to declare: You, O Christ, you are “my Lord and my God”.
But at the same time you can also experience a slowly maturing sense and conviction of your commitment in faith
Christ said to Thomas: “Because you have seen me, you have believed: blessed are those who have not seen and yet believe” (Jn ). There is something of the Apostle Thomas in every human being. Each one is tempted by unbelief and each one asks the basic questions: Is it true that God exists? Is it true that he created the world? Is it true that the Son of God became man, died and rose from the dead? The answer comes as the person experiences God’s presence. We have to open our eyes and our heart to the light of the Holy Spirit. Then the open wounds of the Risen Christ will speak to each of us: “Because you have seen me, you have believed: blessed are those who have not seen and yet believe”.
4. a new martyrdom: the martyrdom of those who, today as yesterday, are called to go against the tide in order to follow the divine Master, to follow “the Lamb wherever he goes” (Rev 14:4). It is not by chance, dear young people, that I wanted the witnesses to the faith in the twentieth century to be remembered at the Colosseum during this Holy Year.
Perhaps you will not have to shed your blood, but you will certainly be asked to be faithful to Christ! A faithfulness to be lived in the circumstances of everyday life: I am thinking of how difficult it is in today’s world for engaged couples to be faithful to purity before marriage. I think of how the mutual fidelity of young married couples is put to the test. I think of friendships and how easily the temptation to be disloyal creeps in.